Understanding disability from a life course perspective: lived experiences of education and work of visually impaired people in ChinaTools Chen, Minjie (2025) Understanding disability from a life course perspective: lived experiences of education and work of visually impaired people in China. PhD thesis, University of Nottingham.
AbstractThe life course approach emphasises the importance of both a person’s impairment and the social barriers that impact disabled people’s lives. Currently, disabled people in China still face many barriers to their access to education and work. Chinese socialism requires disabled people to be economically productive so that they contribute to society like their non-disabled peers. Given this, the state proposes vocational training for disabled people. For people with visual impairments, the state particularly emphasises the massage industry. This vocational stereotype has affected their transition into education and work, and many of them are encouraged to take massage courses or subsequently work in massage parlours. Of the few current studies that investigate education and employment for disabled people, very few mention how people with visual impairments take up massage-related work and what barriers they face during their transitions into education and work. This study explores how visually impaired people transition into education and work, what barriers they face during this process, and, more importantly, how they use their agency when they encounter these barriers. Evidence was gathered from 26 visually impaired people through telephone interviews; the narrative and thematic approaches were used to analyse the data. Based on an understanding of the medical model and the social model of disability, this study applies the life course perspective to explore visually impaired people’s transition into education and work; it then applies the PCS model to analyse the barriers they face at the Personal (P), Cultural (C) and Structural (S) levels. This study shows that visually impaired people are not passive victims of social barriers. Instead, it also indicates participants’ different types of agency as they encounter social barriers.
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